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manoduccaritena samannāgatā ariyānaṃ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā; te kāyassa bhedā paraṃ
pharitvā viharati. So ime cattāro brahmavihāre bhāvetvā kāyassa bhedā paraṃ maraṇā sugatiṃ brahmalokaṃ
kusalacariyā hetūhi, brāhmaṇa, evamidhekacce sattā kāyassa bhedā sugatiṃ saggaṃ lokaṃ upapajjanti’’. Ayaṃ
gihisaṃyojanaṃ appahāya kāyassa bhedā dukkhassantakaro’’ti? ‘‘Natthi kho, vaccha, koci gihī gihisaṃyojanaṃ
, yvāyaṃ puggalo idha pāṇātipātī…pe… micchādiṭṭhi. Kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ
ca paṇḍite ca kāyassa bhedā ucchijjanti vinassantī’’ti. Itthaṃ kho bhante rañño māgadhassa
brāhmaṇassa maraṇasamayepi cattāro brahmavihāre desesi, dhanañjāni ca bhbhante brāhmaṇo kāyassa bhedā paraṃ
sīlavā sīlasampanno kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati, ayaṃ pañcamo ānisaṃso
sandhāya. Kāyassa bhedā ti attabhāvassa vināsanato. Parato agantvā ti paralokavasena agantvā. Vedanānaṃ
Aṭṭhakathā Suttapiṭaka (aṭṭhakathā) Khuddakanikāya (aṭṭhakathā) Khuddakapāṭha-aṭṭhakathā 5. Maṅgalasuttavaṇṇanā 5. Maṅgalasuttavaṇṇanā Ni