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cetosamādhi nti vipassanācittasamādhiṃ. So hi niccanimittādivirahito animittoti vuccati. Imameva kāya nti
.64 ādayo), tesaṃ attajjhāsayo nikkhepo. Yāni pana ‘‘paripakkā kho rāhulassa vimuttiparipācanīyā dhammā
‘‘āvuso, tathāgato ānandattheraṃ varadānena santappesī’’ti. Satthā āgantvā ‘‘kāya nuttha, bhikkhave
tusitā kāyā cavitvā sabbanagaruttame uttaranagare anuttarassa uttarassa nāma rañño kule uttarāya nāma
. Tadatthadīpanatthaṃ – ‘‘Yassete caturo dhammā, vānarinda yathā tava’’. (jā. 1.1.57); Alametehi ambehi, jambūhi
icchāpaccayā. Agatiṃ gacchatī ti agantabbaṃ gatiṃ gacchati, akattabbaṃ karotīti attho. Dhamma nti sādhūnaṃ
vicine dhamma nti upāyena samādhipakkhiyaṃ dhammaṃ vicineyya. Evaṃ tattha visujjhatī ti evaṃ tasmiṃ
āgantvā ‘‘kāya nuttha, bhikkhave, etarahi kathāya sannisinnā’’ti pucchitvā ‘‘imāya nāmā’’ti vutte ‘‘na
‘‘kāya nuttha, bhikkhave, etarahi kathāya sannisinnā’’ti pucchitvā ‘‘imāya nāmā’’ti vutte ‘‘na, bhikkhave
anamataggasaṃsāravaṭṭaṃ vuccati, tassa ca avijjā nābhi, mūlattā; jarāmaraṇaṃ nemi, pariyosānattā; sesā dasa dhammā arā