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atthaṃ dassetuṃ – ‘‘tameva kāyaṃ paññāya anupassanto’’ ti āha. Tameva kāya nti ca avadhāraṇena
pāpakā akusalā dhammā aparisesā nirujjhantī’’tiādi (ma. ni. 1.408). Ettha hi paripakkindriyassa chasu
, paṭisambhidāmagge (paṭi. ma. 2.30) vā paṭisambhidānaṃ āgatattā suttante paṭisambhidāvasenapi te dhammā vuttā eva
‘‘evamayaṃ avijjā hetu, saṅkhārā hetusamuppannā, ubhopete dhammā hetusamuppannāti paccayapariggahe paññā
suttapadesesu. 141 . Satthari pasādo ti pasāda ggahaṇena ‘‘bhagavatā’’tiādinā vā pasādanīyā dhammā gahitā. Tena
payirupāsanavasena upecca gāyamānā viya . Kāya nu kho ajja ratiyā ti ajja jhānasamāpattiratiyā eva nu kho, udāhu
dentena uḷārapurisena viya ekaṃ dhammaṃ pucchitena ‘‘ayampi ekadhammo’’ti kathitattā ekādasapi dhammā
veṭhadānaṃ cakkabandho. Tamattha nti veṭhamissakena maññeti vuttamatthaṃ. Rūpādayo eva dhammā saviggaho viya
’’nti. Kathina-saddo kāya dhātuyā kena paccayena sijjhatīti? Ṭīkācariyā dhātupaccaye acintetvā
, kathaṃ? Kāmañcāyaṃ lokapakati, mayhaṃ pana sāsane ayuttova soti āha – ‘‘mayā’’ tiādi. Dhamma nti